Lamagama alandelayo azakuphela ekuzameni ukuchaza kwaye achaze ukuba yintoni i-Zen, kodwa, ndiyathemba ukuba banokukunceda ukwandisa ukuqonda kwakho ngayo kwaye bancede ukuyilandela.
Ukubhala eli nqaku, ndizamile ukukuyeka ukusebenzisa amagama esiSanskrit asetyenziswe kwimibhalo yamaBuddha. Ndikwenza oku kuba, ngexesha lophando lwam, ndifumene ukusetyenziswa kwazo kuthintela kuphela ukuqonda kwam uhlobo lweZen.
Ke, masifikelele kuyo…
Yintoni iZen?
Ukuzama ukucinga nokubhala malunga neZen yile nto ingeyiyo iZen. Oko kukuthi iZen ayinakuza ngokufunda izicatshulwa okanye ukucinga ngengqondo. Awunakho ukuqiqa ukuya eZen.
I-Zen ayisiyonto inokuthi iqondwe ngokwesiko lesiNtu, kwaye, kananjalo, ayinakuchazwa. I-Zen yinto onayo. Abanye bangathi iZen lelona lixa lokwenyani onokuba nalo.
Ukuzama ukucacisa iZen kufana nokuzama ukuchaza umbala kumntu owazalwa engaboni nokuba ungazama kangakanani, umbala kufuneka ubonwe ukuba unamava ngokwenyani.
Ngaphandle kwayo yonke le nto, ndizakuzama ukucacisa into yeZen, nokuba amagama am ayaphantse abonakale ngaphezulu kwentsingiselo enzulu. Ndiza kuyaphula ibe ziinqumle ezilumkileyo ukwenza kube lula ukuqala ngo…
Ubunye
Indlela abantu abaninzi abanamava ngayo kwihlabathi ixhomekeke kumba wokwahluka apho u 'I' onguwe ahluke ngokupheleleyo kuyo yonke enye into.
Kwi-Zen, nangona kunjalo, ukuqonda kuyenzeka ukuba akukho qumrhu-umntu okanye enye into-elinokubakho lodwa kubomi bonke.
Cinga ingxelo ethi 'Ndimi' umzuzwana. Umi phezu kwantoni? Ngokuqinisekileyo umi emhlabeni, kodwa, ekubeni kunjalo, ngaba umhlaba awudingi kubakho ukuze ume kuwo? Kwaye ukuba kunjalo, akunakwenzeka ukuba ume ngaphandle komhlaba ume phezu kwawo?
Iingcinga, ngokufanayo, zixhomekeke kwindawo ekungqongileyo nakwinto yonke eyakhe yakungqonga. Unokucinga ukuba 'ndiyamthanda uKloe', kodwa eyona 'I' ubhekisa kuyo ikhona kuphela ngenxa kaChloe nawo onke amaxesha okhe wahlangabezana nawo. Ngaphandle kwamava ngamnye owabelana ngawo noKloe, ubuyohluka wena. Ngenxa yoko, ngaphandle kwawo onke amava owakhe wanabo, ngekhe ubekho njengoko unjalo ngoku.
bangaphi abajijisanayo kwi-wwe
Ukubeka ngenye indlela: kumzuzu ngamnye, awunakwahlulwa kwihlabathi elikungqongileyo kunye namava akho ehlabathi elidlulileyo.
Ixesha kunye nendawo
Isiteyitimenti esidlulileyo sisizisa ngokucocekileyo kumbono weZen wexesha. Kwakhona, amazwi am kukugqwesa okungaphaya kwexesha, kodwa ndiza kwenza konke okusemandleni am ukunyanzela ukuba isincoko sibe yingcinga engacacanga.
Emva kokufunda kancinci kumxholo, ukuqonda kwam ixesha ngokwembono yeZen ngolu hlobo lulandelayo.
Ixesha sisithuba bubukho. Ixesha alinakuba ngaphandle kwendawo kwaye indawo ayinakuba ngaphandle kwexesha- kwaye zombini azinakubakho ngaphandle kwayo yonke into esiyibonayo (kwaye singayiboni).
Silixesha, umhlaba lixesha, iinkwenkwezi lixesha, lonke uhlobo lixesha.
Ukuba ucinga ngako, oku kuyenza ingqiqo. Akukho nto inokubakho ngaphandle kwexesha kwaye akukho xesha linokubakho ngaphandle kwendalo iphela.
Ingqondo yeNtshona yexesha njengento edlulayo, ke, iyaphikisana nombono wexesha njengobukho. Ukuba ixesha lidlulile, liyakudinga ukudlulela kwenye into kwaye enye into ayinakuba ngaphandle kwento ukuba ibekho kuyo.
Oku akuthethi ukuba uZen akalihoyi elidlulileyo nelizayo. Ijonga nje ixesha njengokuqhubeka nokungayeki.
Isigodo esivuthayo sinexesha elidlulileyo kunye nekamva (ibikade ingumthi ongatshiyo kwaye iya kuba yimfumba yothuthu) kodwa ngelixa ivutha, ayinakutshiswa okanye uthuthu. I-log ye-now isikwe ngokupheleleyo kwilog yexesha elidlulileyo nakwilog yexesha elizayo ngengqondo yokuba ilog engatshiswanga ayisekho kwaye imfumba yothuthu ayikabikho. Kuba ubukho abukho ngaphakathi kubo, abalilo ixesha.
Ngamanye amagama, elona xesha kuphela lelo elenzeka ngenxa yobukho bezinto. Ngamanye amaxesha kubhekiswa kulo njengexesha kuba ixesha lixesha kwaye ukuhlala lixesha.
Njengokuba singahlukanga kokunye, asinalo ixesha elahlukileyo nelizimeleyo. Ixesha lihleli lonke kwaye sonke sihleli.
Umzuzu okhoyo ngoku - olilixesha-, ngandlela zonke, awunasiphelo. Ngokukhawuleza xa uzama ukufaka okwangoku, iba yeyedlulileyo ukusukela kwimizamo yakho yokuyifumana iba yinto entsha ngoku.
Umbono waseNtshona wexesha, ke, yilebheli nje enikezelwe kubukho bezinto. Into esinokuthi sisentwasahlobo bubukho bezinto esidibanisa nazo igama-ukuvela kwezilwanyana ezifukama, ukuqhakaza kwemithi kunye nokudubula kweentyatyambo. Yiyo ke intwasahlobo ayinakufika kwangoko okanye emva kwexesha njengoko sinokuthanda ukukholelwa, iza kuphela xa izinto esinxulumene nentwasahlobo zivela.
Unokuthanda (inqaku liyaqhubeka ngezantsi):
- Iinkolelo ze-4 zeBuddhist eziya kuthi zishiye ukuqonda kwakho kobomi kwaye zikwenze wonwabe
- Ndingubani? Impendulo ebalaseleyo yamaBuddha kule mibuzo yobuqu
- Ungayifikelela njani iNirvana ngokuhamba iNdlela eNesibhozo
- Iimpawu ezi-12 zokuTshintshela kwinqanaba eliPhakamileyo loNgcono
- Iimpawu ezi-8 zoMntu oQolileyo ngokomoya
- Uhlala njani ngoku
Ukungabinanto
Ukungabinanto yingqondo ephambili kwiZen, njengoko kunjalo nakwezinye iindlela zobuBuddha, kwaye enye yabelana kakhulu ngeengcinga zam ngasentla ngexesha nasendaweni.
Ukungabinanto kufuneka kungaqondwa gwenxa njengokungekhoyo okanye ukungabikho kwento, kodwa endaweni yoko, kukuqonda ukuba kukodwa, into-into, umntu, ingcinga, okanye imvakalelo- ayinakubakho.
Ngaphandle komxholo-ngaphandle kwazo zonke ezinye izinto-ubungakanani bayo nayiphi na into ayinanto.
Kuthetha ukuthini ukuba neemvakalelo ngomntu
Ukungabinanto, ke, kubhekisa kukungabikho kobukho bendalo, oko kuthetha ukuba akukho nto inokuthiwa ikhona ngokuzimeleyo kuyo yonke enye into. Yonke into nayo yonke into ingajongwa njengesiganeko, esineziseko kuzo zonke iziganeko zangaphambili. Ukuba kukho into ebinokubakho ngaphandle kwezi ziganeko zangaphambili, ibinokuthi ingenanto kuphela.
I-Zen ikhuthaza ukuqonda ukuba awunanto kwaye yonke enye into nayo ayinanto. Kungenxa yokuba ngokude ujonge u 'wena' kunye no 'it' emva koko awuyiboni yonke kwaye ngaphandle kwayo yonke awuboni nto, ubona ilize.
Inkululeko kunye neNtshukumo
Ngendlela yokucinga yasentshona, ukuba ubunokuthi 'Ndikhululekile ukwenza ngendlela endinqwenela ngayo' emva koko uya kuthetha ukuba akukho zithintelo zangaphandle kwindlela ocinga okanye oziphatha ngayo. Oko kukuthi, akukho nto inokumisa ukuzazisa kwakho ekuthatheni amanyathelo awasebenzisayo.
Kodwa kwiZen, inkululeko ekuthethwa ngayo ibhekisa kukungabikho kolawulo lwe-ego ngaphezulu kwento. Xa usenza into usuka kwindawo yeZen, uyenza ngokunyanzelwa okungabonakaliyo- umnqweno ovela kwelona lizwi lakho.
Ngandlel 'ithile, umfundi weZen isebenza ngokukhawuleza , kodwa ngokungafaniyo nomnqweno wokuzenzekela ovela kwi-ego, ukuzithemba okwenyani akubangelwa kukucinga.
Ukuzalwa, uBomi nokufa
KwiZen, ukuzalwa kunye nokufa kubonwa njengamacala amabini kwingqekembe enye-awunakuba nelinye ngaphandle kwelinye.
Ngobomi, sifumana ukuzalwa kunye nokufa okokoko kuba umzuzu ngamnye uqulethe zombini. Yonke into eyenzekayo apha kunye ngoku (okanye ngokuchanekileyo kwisinye apha-ngoku kuba awunakuba nayo ngaphandle koku ngoku nangokunxamnye nayo) izalwe yinto eyayihamba ngaphambili kwaye isweleke ngokukhawuleza. Ngale ndlela, ubukho ngokwabo kukuzalwa kunye nokufa ngaxeshanye.
Nje ukuba iqondwe ngokupheleleyo, umlandeli weZen uyazikhulula kuyo uloyiko lokufa . Kubo, kukufezekiswa kwendalo, utshintsho ukusuka kumzuzu omnye ukuya komnye.
Kuko konke endiza kukugubungela kweli nqaku. Ndiwukrobe kuphela umphezulu wobu Zen Buddhism, kodwa eli nqaku alizange lenzelwe ukuba ibe yingxoxo ye encyclopedia yeZen xa iyonke. Endaweni yoko ndiyathemba ukuba ikunika ulwazi olusisiseko ngobume be Zen.
Ezinye zeekhonsepthi ezixoxwe apha ziqhelekile kumasebe amaninzi obuBuddha, ngelixa ezinye zahlukile kwiZen. Ndilakhile eli nqaku kulwazi endilufumene kuphando- andingotitshala weZen kwaye onke amathuba okuba ndiyichaze gwenxa eyona ntsingiselo. Kubalulekile ukukhumbula ukuba i-Zen eyiyo ayinakuqondwa, inokubakho kuphela.
