Iingcaphuno ezi-3 malunga noMandla kunye neNkalipho xa uziva ukuba awunakuqhubeka

Yeyiphi Imovie Ukubona?
 

Imbali ibonelele ngoncedo olungapheliyo kwiingcebiso ezivela kwizithandi zobulumko, amagcisa, ababhali kunye nabaphembeleli bezopolitiko abanokugcwalisa isigidi seencwadi. Ukusuka kwakudala ukuya kule mihla, singathatha iziqendu zexesha elidlulileyo ukusithuthuzela ngamaxesha anzima, kwaye sincede senze ikamva eliqaqambileyo.



Ukuba ufuna into eza kukunika amandla kwaye ikugcwalise ngesibindi, ezi ngcaphuno zinokwenza iqhinga:

UAristotle (384 - 322BC)

Siyile nto siyenzayo iphindaphinda. Ukugqwesa, ke, ayisosenzo, kodwa ngumkhwa.



Abantu bamandulo babakhuthaze abantu ngaphezulu kwesibini seminyaka. Isithandi sobulumko esingu-Aristotle ongumGrike, umhlohli ku-Alexander the Great noPtolemy I, owayehlonitshwa kangangeenkulungwane njengo 'Mfundisi-ntsapho WokuQala,' wafunda wabhala yonke into ukusuka kwezopolitiko ukuya kwizifundo zezilwanyana, kwinzululwazi yezengqondo nakwingxelo yasentsomini. Washiya eli hlabathi ngesixa esingenasiphelo sobulumko kunye neengcebiso. Unokuzibuza emva koko, kutheni ndikhethe esi sicatshulwa, kwaye hayi eyona icacileyo,

“Awusoze wenze nantoni na apha emhlabeni ngaphandle kwesibindi. Lolona phawu lubalaseleyo lwengqondo ecaleni kokuhlonitshwa. ”

Kungenxa yokuba isibindi asisoloko malunga nezimbo zomzimba ezinkulu, okanye izinto ezinkulu ezihloniphekileyo zoluntu. Ngamanye amaxesha, isibindi kukuvuka nje ebhedini, ukuhlamba, nokunxiba izihlangu zakho. Ngamanye amaxesha, isibindi lelona nyathelo lincinci elona nyathelo likhulu, elokuqala esiza kulo ukuba ngamaqhawe ethu , kungabikho mntu ubukeleyo, kungaqhwatywa izandla, kungekho nabalandeli. La ngamaxesha ashiyeka ngasemva xa abantu bethetha ngesibindi kunye namandla angaphakathi.

'Siyinto esiphindaphinda ukuyenza…'

UAristotle wayenento ethile. Izinto esizenzayo, kwanezona zinto zincinci, ziba yinxalenye yethu ukuba siqhubeka sizenza, zilungile okanye zimbi. Ke ukuba ufuna isibindi, qalisa kancinci, kodwa wenze into yonke imihla ukuzakha. Ukuphakama ugxile kwinto enye, nokuba inokubonakala ingabalulekanga kangako loo nto, inokukunceda ube kwisimo sengqondo esifanelekileyo sokuya phambili.

Ukuphindaphinda kuba ngumkhwa, kwaye kuphela emva koko unokugxila ekujonganeni nezinye iinkalo zobomi bakho ezingasebenziyo. Ukuba singazenza kakuhle izinto ezincinci, senze i-tweaks kubomi bethu bemihla ngemihla eyenza ukuba ubomi bube lula ukuhamba ngamaxesha anzima, sinokuluvula ucango luvuleke ngakumbi kwaye sinendawo kunye namandla okuthatha imiba emikhulu.

Ukugqwesa, ngoko, ayisosenzo, kodwa ngumkhwa.

Ngeeyure zam ezimnyama, xa ndandisokola kakhulu, imikhwa yemihla ngemihla yayiye yandigcina ndide ndizive ndingcono kwaye ndifike kuloo ndawo yolonwabo. Khange ndibesendaweni yokwenza utshintsho olukhulayo nje ukuphakama kwaye ndenze usuku lube ngumceli mngeni ngokwaneleyo. Kwafuneka ndifunde ukuba yeyona fan yam inkulu (hayi olona tshaba lubi) kwaye ndizincome ngamaxesha amancinci andishukumisele ekufezekiseni iinjongo zam. Nokuba loo mzuzu yayiyinto efana nokuhamba ngemini yomsebenzi nokwenza isidlo sangokuhlwa. Konke kubalulekile.

Ukungaphumeleli kunokukuhlisa, kodwa oko kukugcina uhamba ngamanyathelo okuqala owathathayo ukubuyela kwakhona. Zikwanceda ukugcina ushukuma kwaye ukhuthazwe ngokukhawuleza. UAristotle wayesendleleni elungileyo. Izenzo zesibindi akufuneki zibe zizinto ezitshintsha ubomi ezinokuthi zifumaneke kwimizuzu yemihla ngemihla yobomi bethu. Enkosi, Aristotle.

izinto ezimnandi oza kuzidlala xa ukruqukile

U-Anne Frank (1929-1945)

Wonke umntu ngaphakathi kwakhe uneendaba ezimnandi. Iindaba ezimnandi zezokuba awuyazi indlela onokuba mkhulu ngayo! Ungathanda kangakanani! Yintoni onokuyifeza! Kwaye yintoni amandla akho!

Ngelixa ubomi bakhe obufutshane buphela kabuhlungu eBergen-Belsen ekuqaleni kuka-1945, u-Anne Frank washiya idayari eyayiphethe amazwi ethemba, isibindi kunye namandla kwizigidi. Ngamaxesha anzima, amazwi akhe ahlala esikhumbuza ukuba sibone okuhle kuzo zonke iimeko kwaye asikhuthaze ukuba soyise uloyiko kunye nemiqobo.

Wonke umntu unendaba ezilungileyo kuye.

U-Anne ubonakalise imeko ephucukileyo yethemba, ukomelela, kunye nobulumko ngaphaya kweminyaka yakhe, nokuba ujongene noloyiko lokuBulawa kwabantu ngenkohlakalo. Uye wabona okuhle kuye wonke umntu, kwaye wabongoza nabanye ukuba bafumane okuhle kubo. Esi sicatshulwa sisikhuthaza ukuba sibone amathuba ethu angenasiphelo, amandla ethu, kunye nokuqaqamba kuthi.

Iindaba ezimnandi zezokuba awuyazi indlela onokuba mkhulu ngayo! Ungathanda kangakanani! Yintoni onokuyifeza! Kwaye lingakanani ikhono onalo! ”

U-Anne uneengcaphuno ezininzi ezibonisa isibindi kunye namandla kangangokuba kwakunzima ukukhetha enye. Esi sicatshulwa sisikhuthaza ukuba sikhumbule ukuba sinawo la mathuba, kwaye siqhubeke ukuze sibe nethuba lokuwafikelela.

Ukukhumbula la magama kunokuba nzima xa uziva ukuba awukwazi ukuqhubeka, kodwa ngenxa yako konke oko u-Anne Frank ahlupheka kuko kwiminyaka emibini usapho lwakhe olufihlwe ngamaNazi, wayesenako ukubona okuhle kwizinto ezininzi, ukuya fumana loo lining yesilivere. Esi sicatshulwa sithetha nam. Kuyandikhuthaza ukuba ndinganikezeli, kwaye ndiqhubeke ndizama kuba ukuba ndiyeka ukuzama, ngekhe ndinike ithuba elinjalo. Xa usokola, ngamanye amaxesha isibindi kunye namandla malunga nokunikezela ngomso ithuba lokuba lusuku olungcono. Enkosi, Anne Frank.

Unokuzithanda ezi ngqokelela zocaphulo (inqaku liyaqhubeka ngezantsi):

UNelson Mandela (1918-2013)

Ndifunde ukuba isibindi yayingekuko ukungabikho koloyiko, kodwa uloyiso phezu kwako. Indoda ekhaliphileyo ayisiyiyo ingoyikiyo, kodwa nguwoyisayo olo loyiko.

Ukuba nabani na angabonisa isibindi namandla, inganguNelson Mandela. Wavalelwa iminyaka engamashumi amabini anesixhenxe eRobben Island njengebanjwa lezopolitiko, waqhubeka waba nguMongameli woMzantsi Afrika wanceda ekupheliseni ucalucalulo.

'Ndifunde ukuba isibindi yayingekungabikho koloyiko, koko yayiluloyiso olo.'

Isibindi asikho malunga nokwenza ngathi asoyiki. Leyo trope ediniweyo ekhutshelwa ngaphandle ukusikhuthaza ukuba senze isibindi xa, enyanisweni, isenza ngokuchaseneyo ngqo.

Ngaba ukhe wazama nzima ukungahoyi into, njengokulangazelela, okanye ingcinga engapheliyo, kwaye ikhulisa nje ukuziva, okanye ihleli ngasemva, ukubhuza okungapheliyo okungayi kumka? Eyona ndlela yokunqoba loo mvakalelo kukuyivuma, kuba ikunika amandla akho kwakhona. Ukwenza ngathi into ayikho / ayenzeki, phantse ayisebenzi. Xa usoyika, okanye uxhalabile, kwaye ufuna ukungena kulondolozo lwamandla angaphakathi, usithi, Kuyothusa oku, kodwa ndingakoyisa, kwaye ndiza kuphila. ” inemveliso kakhulu kwaye ixhobisa ngaphezu kwentloko kwindlela yesanti.

Indoda ekhaliphileyo ayinguye ongoyikiyo, kodwa nguwo owoyisayo olo loyiko.

Ukuchasana noloyiko kuhlala kuyidibanisa, kwaye kuyenza mandundu, ivumela iingqondo zethu ukuba zibaleke 'nokuba kuthiwani' ngemeko yezona ziphumo zibi.

UNelson Mandela wayenyanisile ngokuba nesibindi kukuvumela ukuba ube sesichengeni, kuba ukubonisa ukuba sesichengeni phambi kwezinto ezibonakala ngathi zingumqobo ongenakoyiswa, kunzima kakhulu kunxiba imaski kwaye ukhanye ubuntu bakho. Xa sivuma ukuba siyoyika, singayamkela imeko ukuba injani, kwaye emva koko siye kwindawo esinokuthi sisebenzele kuyo. Siyazomeleza, kunye nabo basingqongileyo, kuba uloyiko lwethu alusenako ukusilawula.

Akudingeki ukuba sijonge kude kumagama okomelela kunye nesibindi sokusikhuthaza. Amagama anokuhlala esithuthuzela, asivuse esenzweni, kwaye aphelise usizi. Amagama anokuhlala ezingqondweni zethu kudala emva kokuba abanye bemkile. Ezi ngcaphuno ziyincam ye-iceberg. Kukho izigidi zamazwi akhuthazayo kunye nokuqinisekisa obulumko anokufunyanwa kwixesha elidlulileyo. Nabani na okukhuthaza ukuba uqhubeke kwaye ujongane noloyiko lwakho, nokuba zezopolitiko, zefilosofi, zomculo, okanye zoncwadi, ayibalulekanga loo nto. Into ebalulekileyo kukuba banikezele induduzo kunye nokuphefumlelwa kokuqala ukukhuthaza ukuba uqhubeke.