Umntu endihlala naye uGumiho Isiqendu se-14 sibonakalise i-Woo-yeo kwaye ukonwaba kukaDam bekukuko nje kokubamba kwabo. Ngaphandle kokungaqondi intsingiselo yomyalezo woMoya weNtaba (Go Kyung-pyo) umyalezo, iDama lalikhokelwe kwicala elifanelekileyo.
Ukhethe ukungena kwakhona ne-Woo-yeo kwakhona kwaye umncede afumane ubuntu bakhe. Kwisiqendu 13 se Umntu endihlala naye uGumiho , Wafunda ukuba amandla omntu yayingeyiyo imfihlo yokutshintsha kweshumi lomntu.
Endaweni yoko, isitshixo yayikukuvumela u-Woo-yeo azibonele ukuba kuthetha ntoni ukuba ngumntu. Ekuqaleni kwesiqendu, iDama lazama izinto ezininzi. Ugqibe kwelokuba amyeke afumane izinto ezinokumnceda.
uyeke njani ukuba nomona kulwalamano lwakho
Wenze ntoni uDam ukunceda u-Woo-yeoo kuNdandihlala naye eGumiho?
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Okokuqala, wambona waza wafumanisa ukuba izakhono zakhe zokunxibelelana zazibi. Ugqibe kwelokuba asebenzise abahlobo bakhe uJae-jin noSoo-kyung, wabamemela kwikhaya likaWoo-yeo Umntu endihlala naye uGumiho .
Isithuba esasiyimfihlo kakhulu kwaye wayengazange ameme mntu ngaphandle, ngaphandle kweDam. Ekuqaleni, waba madolw 'anzima, kwaye xa uSoo-kyung noJae-jin begeza isoka elidala likaDam, izinto ziye zashushu kuMntu endandihlala naye eGumiho.
Ewe, bebengazi ukuba isoka langaphambili lalingu-Woo-yeo. Xa iDam labazisa ukuba ubuyile kunye nesithandwa sakhe, uSoo-kyung wayicaphukela le ngcamango kuba wayekholelwa ukuba isoka lakhe lilahlekile.
Uye wafunga kancinci ngelixa ethetha ngaye, kwaye u-Woo-yeo, engakwazi ukuzibamba ngumsindo, wagqiba kwelokuba abagxothe. Wasebenzisa imilingo ukwenza umsebenzi.
Uphumile kwigumbi waya kufumana umoya omtsha kwaye wabuya njengonjingalwazi ukuba iDam, uSoo-kyung, noJae-jin babemthiyile kwigumbi endandihlala kulo nguGumiho.
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Wakwazi ukugxotha abathathu baphuma kwaye kulapho ke waqala khona ukuziva engumntu. Wayekhathazekile, kwaye wakwazi ukuveza ukukhathazeka kwakhe naye. Woo-yeo kwafuneka ukuba azive uluhlu olubanzi lweemvakalelo ukuqonda abantu.
Leyo kuphela kwendlela yokuba atshintshe abe ngumntu kwindawo endihlala naye eGumiho. Idama lizamile ukumrhwebeshela kwicala elifanelekileyo kuba kuphela kwakhe wayesazi ukuba imfihlo yokujika komntu yayingengomntu.
Xa eli cebo lakhe lingakhange liphumelele, uthathe isigqibo sokuthelekisa i-Hye-sun kunye ne-Woo-yeo. Le yokugqibela yayihlala ishumi, kwaye utshintsho lwayo lutshanje. Ke uDama wamema uHye-sun ukuba aphume nesidlo sangokuhlwa emva koko basele ukuze baqonde umohluko omncedileyo aphumelele.
Icebo lawa nalo xa waqaphela ukuba u-999 oneminyaka elishumi ubudala kunye nomhlobo wakhe wekhulu leminyaka babengekakhuli xa bekunye. Le yayiyenye into enomdla kwigumbi endandihlala nalo nguGumiho.
U-Woo-yeo ulufezekise njani idabi lokuqala kwinguqu yakhe yobuntu kwigumbi endandihlala nalo nguGumiho?
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Kuphela kuxa iindaba zeDama lokuthandana noWoo-yeo zisasazeke eyunivesithi apho wabona inkqubela phambili kwindlela yokuziphatha kukaWoo-yeo. Xa abantu beqala ukuthetha ngasemva kukaDam malunga nolwalamano lwakhe, waziva engonwabanga.
Waphakama wabaxhaphaza kwiyunivesithi yakhe kwaye wakwamkela ukuba wenza amadinga noWoo-yeo. Uye wacacisa ukuba sele eqale ukuthandana naye kwangaphambi kokuba abe ngunjingalwazi wabo.
Uye wavuma nokuyeka iklasi njengoko bekufanelekile. Into yokuqala u-Woo-yeo azame ukuyenza kwindawo endihlala naye eGumiho, nangona kunjalo, yayikukuyiphepha.
Wayengafuni ukwenza izinto zingabi mnandi ngakumbi kwiDama. Uthe akumbona ezama ukuhamba phambi kokuba abanye bambone esiya ngakuye, wamnqanda.
Uye wamthuthuzela wamxelela nokuba akabakhathalelanga abantu abathetha kakubi ngaye.
Endaweni yoko, wazama ukuthetha ngakumbi malunga nokuba kutheni befanele bajongane oku kunye. Ngeli xesha kwigumbi endandihlala nalo nguGumiho, Woo-yeo waqaphela ukuba umsonto wekamva awusabotshelelwanga kumnwe omncinci waseDam.
Lo ngumsonto owawumdibanisile noSeon-woo.
Seon-woo owaliwe liDama okokugqibela kwigumbi endandihlala nalo nguGumiho
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Ngaphambi nje koku, u-Seon-woo wajongana neDamu waphinda wavuma kuye. Ngokutsho kwakhe, iDama lalifanelwe bhetele kune-Woo-yeo kodwa xa wayezama ukuyilungisa, uDam waphendula esithi angakwazi ukuzikhathalela. Wongeze ngelithi akufuneki ukuba akhathazeke ngobomi bakhe.
U-Seon-woo naye uthathe isigqibo sokuba uzakushiya ilizwe ayokufundela ezamashishini ngoko ke wabona oku kungqubana njengethuba lakhe lokugqibela. Wamxelela yonke into awayecinga ngayo, kodwa wayeyazi kakuhle impendulo yakhe.
Njengoko bekulindelwe, wala ukuntywila. Endaweni yoko, wamxelela ukuba aqwalasele oku kuthi ndlela-ntle. Emva kokuba evile ukuba uza kuhamba kungekudala, iDama liqhubela phambili ukushukumisa izandla ngokukhawuleza. Ukuya kuthi ga apho anokuya khona noSonia-woo.
Wayezimisele kwaye akazange aluthandabuze uthando lwakhe ngo-Woo-yeo. Ke umsonto wekamva wawusikiwe mzuzu wokujika kwakhe kuSonia-woo.
ndiyathandana nawe
Ngaba umntu endihlala naye eGumiho uya kuba nesiphelo esihle?
Ukujonga indlela eyi-Woo-yeo etshintshe ngayo mzuzu waqonda ukuba iDam imkhethile kuno-Seon-woo, kucacile ukuba wayeguqula kancinci kancinci.
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Wayengalwazi utshintsho olwenzeka kuye, kodwa kwacaca ukuba ikhona into ngaye etshintshe mzuzu esiva ukuba iDama libhekisa kubo njengathi.
Olu tshintsho lubonakalayo kuko okwakhokelela eDam ukuba athethe inyani malunga nokudibana kwakhe noMoya weNtaba. Nje ukuba enze njalo, wavuma ukuba ingxaki yendlala yakhe ayisayi kuphinda imchaphazele.
Oko kwakuthetha ukuba abo babini ngoku banokusondelelana. Yiloo nto kanye abathe bangena kuyo ekupheleni kwesiqendu, esibonise ukuba kukho isiphelo esimnandi kumakhadi endihlala naye uGumiho.
