Ekugqibeleni, zange kwaba malunga nokuba amandla omntu kwigumbi lam endandihlala nalo sisiqendu seGumiho 16. Isiphelo somboniso sasinabaphulaphuli emaphethelweni ezihlalo zabo.
Ngaba i-Woo-yeo (Jang Ki-yong) iyanyamalala kwaye ayisayi kubuya? Ngaba iLee Dam (iHyeri) iyakufumana indlela yokumvuselela kwaye ibuye njengomntu?
Xa isandla sika-Woo-yeo sanyamalalayo okokuqala kwi Umntu endihlala naye uGumiho , kwacaca ukuba ukuphelelwa kwakhe ngamandla yayingeyiyo into awayenethemba lokuyifumana. I-Woo-yeo kulindeleke ukuba ibe ngumntu, njenge-Hye-sun.
Endaweni yoko, wafunda ukuba ixesha lakhe liphelile. Ekuqaleni, wanamathela kwaye wayifihla inyani kwiDam.
Akazange amvumele ukuba abuyele ekhaya xa umntakwabo efuna ukuba angene Umntu endihlala naye uGumiho . Endaweni yoko, wanceda u-Lee Dan ukuba aqeqeshe ngcono kwi-archery njengomcebisi ngeengcali ukuze iDam ingakhathazeki. Uye wagqiba kwelokuba uzolala naye qho ebusuku.
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Ngaba uLee Dam wayifumana nini inyani malunga nokuphulukana namandla kwi-Woo-yeo kulaa gumbi ndihlala nalo kwisiqendu se-16?
Ekuqaleni, iDama yayifumana yonke into yothando. Nditsho nomhla owakhala wabaphulaphuli. U-Hye-sun, nangona kunjalo, wakhankanya ukuba ukuhlala neDam okwangoku ayizukuba ngumbono olungileyo.
Ngokukodwa ukuba nayiphi na indawo yakhe inyamalale ngesiquphe, iyakothusa kuye.
Yiyo loo nto egqibe ekubeni avumele uLee Dam ukuba aphile nobhuti wakhe kwakhona eNdihlala naye eGumiho. Nangona kunjalo, olu tshintsho lwequbuliso lwengqondo kuko okumenze wakrokrela. Oku, ukongeza kwindlela aziphethe ngayo kwezi ntsuku zimbalwa zidlulileyo, utyhile ukuba ikhona into ayifihlileyo eDam.
Ngalo mzuzu, wabona umfanekiso wakhe kunye noWoo-yeo apho wanyamalala kwigumbi endandihlala nalo sisiqendu seGumiho 16. Okomzuzwana nje omfutshane, kwamothusa. Emva koko yamchukumisa ukuba xa wayesithi isiphelo sikufuphi, oko kwakungathethi ukuba uza kutshintshela emntwini.
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Kwakuthetha ukuba uza kunyamalala kungekudala. Uphume wabaleka ekhaya engxamile eyokujonga i-Woo-yeo kwaye waphantse wadibana nengozi. Yayilidini lika-Woo-yeoOndihlala naye egumbini lam sisiqendu se-Gumiho esamsindisayo, kwaye ekugqibeleni, samgcina naye.
U-Woo-yeo ubuye njani njengomntu emva kokubingelela kwakhe ngeLee Dam kwigumbi endihlala nalo sisiqendu se-16?
Xa uWoo-yeo encedisa uLee Dam ukuba aphephe ingozi, wenzakala kwaye wanyamalala kwangoko. U-Lee Dam wayifumana le leta wayimbhalele yona. Wachaza isizathu sokuduka kwakhe kwigumbi endandihlala nalo nguGumiho, kwaye wamkhathaza.
Kodwa ke, ikwangulo mfanekiso ukwamncedileyo ukuba afumane inyani kwangexesha. Ngeli xesha, i-Woo-yeo ayizange inyamalale. Wayesekhona kwifowuni yakhe, kwisakhelo, nakwikhaya lakhe apho babethandana khona bobabini.
Ugqibe ekubeni alinde u-Woo-yeo kwikhaya elinye eGumbi endandihlala nalo sisiqendu se-Gumiho. Ukungabikho kwakhe, uqhubekile nokuya eyunivesithi kodwa hayi ngokukhululeka. Wayetsala nzima, kwaye yayiyiyo yonke into uHye-sun angayenza ukuzinqanda ekugcineni isithembiso awasenzayo ku-Woo-yeo.
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Wayecele u-Hye-sun ukuba asebenzise umnqweno wakhe omnye oshiye i-guseol ukucima iinkumbulo zikaDam ngaye ukuba wayesokola kakhulu. I-Hye-sun isondele kuyo, kodwa ngombulelo, ayenzanga. Kungenxa yoko le nto Woo-yeo ebuyile.
Wayefanele ukuba afunde indlela yokuphila, uthando kunye nokuzincama. Ke, bekufuneka kubekho umntu onqwenela kwaye alinde ukubuya kwam kwindawo endihlala naye sisiqendu se-Gumiho 16. Kungoko kuphela anokuba ngumntu. Idama lingaqondanga lanceda u-Woo-yeo ukujongana nayo yonke le nto.
Ke ekugqibeleni, yayisisiphelo esonwabisayo emva kwayo yonke loo nto. Ayisiyiyo kuphela iDama kunye neWoo-yeo, kodwa noJae-jin kunye noHye-sun ngokunjalo.
